What do you know about Gullah?

So how did you do on yesterday’s quiz? Spoiler alert: below are the answers. Look at yesterday’s post if still want to take the quiz before seeing the answers.

1.What language do the Gullah still speak today?
The Gullah language is a Creole blend of Elizabethan English and native tongues with its own grammar and vocabulary that originated on the coast of Africa and came across the Atlantic on slave ships. As many as 20 percent of the words are West African, and many more were made understandable because of the fact that Gullah is a language of cadence, accents, and intonations.Today, more than 300,000 Gullah-speaking people live on the Sea Islands.

2. How have the Gullah been able to keep their language and their traditions in tact?
Thanks to their solidarity and relative isolation, the Gullah people were able to keep their language and traditions intact. The initial cause of this isolation was the African slaves’ hereditary resistance to diseases like malaria and yellow fever, which thrived on the rice plantations of the swampy coastal plains of Georgia and South Carolina, and their masters’ susceptibility to these diseases. As a result, white planters left their farms during the summer and autumn months, and slaves had little contact with whites on a day-to-day basis.

3. Have Gullah influences found their way into mainstream culture?
Of course! Many Gullah words and traditions have quietly found their way into mainstream culture. Among them are the spiritual “Kumbaya,” which means “come by here,” foods like hoppin’ john, sweet potato pie, and benne wafers, and English words as varied as gorilla, zebra, banana, okra, bogus, hippie, jamboree, sock, tote, and banjo. Even the word doggies in the quintessentially American cowboy song “Get Along Little Doggies” comes from kidogo, an African word meaning “a little something” or “something small.”

4. Although the Gullah are Christian, their beliefs deviate in one important aspect. What is it?
Sea Islanders believe that when a person dies, his soul returns to God but his “spirit” stays on earth and carries on its day-to-day routine. It is the job of the living to see to it that these spirits are well cared for. One tradition is to decorate the grave of the deceased with the last articles that person used, such as bottles, pots, or medicines, each item purposely broken or rendered useless in order to symbolize the end of earthly things. This is common among people of central Africa, who historically honored the dead by placing valuable furniture, jewelry, and paintings on graves.

5. What is a “basket name”?
Most Gullah-speaking people have an English name, to be used in school and with strangers, and a nickname, or “basket name,” typically of African origin. The basket name might be inspired by the season, month, day of the week, or time of the child’s birth; the conditions of the baby’s birth or the baby’s appearance at birth; or monarchs, places, animals, or even occupations.

For more fascinating facts about the Gullah people, check out this What do you know about Gullah? trivia sheet.

Explore Gullah and African-American heritage this February

We Fada wa dey een heaben
Leh ebrybody hona ya nyame
We pray dat soon ya gwine rule oba de wol.
Wasoneba ting ya wahn,
Leh um be so een dis wol
Same like dey een heaben.
Gii we de food wa we need
Dis day yah an ebry day.
Fagibe we fa we sin
Same lik we da fagibe dem people
Wa do bad ta we.
Leh we dohn hab haad test
Wen Satan try we
Keep we fom ebil.

Do you know that prayer? Of course you do! It’s the Lord’s Prayer–in Gullah.

Since it’s Gullah Month in the sea islands and coastal regions of South Carolina, Georgia, and parts of Florida, we’re starting the day off with a little Gullah Culture in America, by Wilbur Cross (forward by Dr. Emory Shaw Campbell), released just yesterday.

The existence of the Gullahs went almost unnoticed until the 1860s, when missionaries discovered hidden pockets of a bygone African culture with its own language, traditions, medicine, weaving, and art on St. Helena Island. Today, more than 300,000 Gullah people live in the remote areas along the Gullah-Geechee Corridor, which spans from South Carolina to Jacksonville, Fla., their way of life endangered by overdevelopment in an increasingly popular tourist destination. The Penn Center, based on St. Helena Island, works to preserve and document the Gullah and Geechee cultures.

Gullah Culture in America begins with the journeys of 15 Gullah speakers who left Savannah, Ga., and went to Sierra Leone and other parts of West Africa in 1989, 1998, and 2005 to trace their origins and history. Their stories frame this fascinating look at the extraordinary history of the Gullah culture. The book also shows readers what it’s like to grow up and live in this unique American community.

So how well do you know Gullah? We at Blair put together a little quiz for you on this fascinating subject. Check back tomorrow for the answers and more.

  1. What language do the Gullah still speak today?
  2. How have the Gullah been able to keep their language and their traditions in tact?
  3. Have Gullah influences found their way into mainstream culture?
  4. Although the Gullah are Christian, their beliefs deviate in one important aspect. What is it?
  5. What is a “basket name”?